
Tuesday, December 1, 2009
The Debate Over Caesar's Head

Thursday, October 1, 2009
Nero's Revolving Dining Room Found

Tuesday, September 22, 2009
Rare Alexander the Great Gemstone Found

Friday, September 18, 2009
Second Century Coin Hoard Found in Israel

Tuesday, September 8, 2009
Colossal Statue Found in Turkey

Thursday, August 20, 2009
A New Theory Regarding Hadrian's Wall

Saturday, August 8, 2009
Possible Imperial Villa Found

Tuesday, August 4, 2009
Enjoying "Playful Idleness"

Saturday, July 25, 2009
Two Exciting New Underwater Discoveries

Monday, July 6, 2009
Generous Gift Showcases Roman Mosaic

Thursday, June 25, 2009
Roman Statues Found in Pozzuoli

Despite the rarity of extraordinary, career defining archaeological finds, archaeologists dig up valuable artifacts every day. Value, of course, is subjective; a coarse-ware clay bowl may not have much "value" to an art historian, but it can mean a lot to a cultural anthropologist. Most archaeological finds don't make the news not because they are unimportant, but because they are not exciting to the general public. Every once and a while though, archaeologists dig up something "exciting." Such finds usually revolve around objets d'art simply because people find pieces of sculpture more worthy of their time than a pile of ancient roof tiles. Public disinterest in archaeology is unfortunate, but in my opinion the over-hyped art historical finds benefit archaeology as a whole. Finding a Roman sculpture or Greek vase is the desert after an otherwise bland meal of culturally and historically significant, if not pretty, artifacts. The exposure that archaeology gets when artistic finds surface makes people think about archaeology and hopefully convinces them that archaeology is a good and necessary thing.
Recently, a marble head of the Roman Emperor Titus was found in Pozzuoli. Several other artifacts were discovered, including a marble Gorgon head as well as fragmentary statues, columns and inscriptions. Finds like this are great for art historians and archaeologists, but also good for the public. It is basically good PR for archaeologists to dig up statues and the like. "Visually stimulating" archaeological discoveries help archaeologists justify to the lay masses that what they do is important and should be funded.
We've got his head, but who was he? Titus was the second Emperor in the Flavian Dynasty, which was started by his father Vespasian. Vespasian was the fourth Emperor in the so called Year of the Four Emperors, 69 CE. It all started in 68 CE with Nero's suicide and the subsequent usurpations of Galba, Otho and Vitellius. Vespasian and his son Titus where in Judea at the time, attempting to suppress the Great Jewish Revolt. While in the East, Vespasian was declared Emperor by his troops and he subsequently returned to Rome to establish his position, leaving Titus to finish the Jewish War. Titus finished the war in 70 CE with the infamous siege of Jerusalem and the subsequent destruction of the Second Temple. Returning the Rome, Titus held several governmental offices under his father, including seven consulships. Upon Vespasian's death in 79 CE, the purple was seamlessly transferred to Titus, who would go on to become the darling of the Roman people. Though Titus' reign lasted just over two years, it saw three important events in Roman history: the eruption of Mt. Vesuvius in 79 CE, the opening of the Colosseum in 80 CE and the fire in Rome in 80 CE. Titus died in 81 CE at the age of 41 leaving Rome in the hands of his younger brother Domitian. Domitian was quite a bit different from his brother and father and his rule has been has been compared to those of Gaius and Nero, though recent studies have tried to clear his name, so to speak. Sounds like another post topic to me.
Saturday, June 13, 2009
Rome's Aurelian Wall in Danger
Like most other major cities during antiquity, Rome had its share of walls. The so called Servian Wall was built in the 4th century BCE after Rome was sacked by Gauls. This wall had a circumference of roughly 11 km and enclosed an area of 426 ha. Made of tufa blocks and nearly 10 m tall, little remains of this wall, which served Rome for hundreds of years. By the time of Augustus, the city of Rome had long spread beyond the borders of the Servian Wall and a newer and longer wall wasn't deemed necessary until the 3rd century CE. Due to military pressures existant in the troubled 3rd century, the Emperor Aurelian built a new circuit of walls in 271-75 CE. This new wall was 19 km long and enclosed an area of 1,372 ha, completely enclosing the Servian Wall. This so called Aurelian Wall was made of brick faced concrete with towers every 100 Roman feet and a series of impressive gates. The Aurelian Wall was used through the 19th century CE for the defense of Rome; Cadorna was forced to breach it in 1870 during the Risorgimento. Today the Aurelian Wall is obviously no longer used to defend the city, though much of the wall remains; it's state of preservation due to its long use.
Ruins from ancient Rome are fragile and require diligent stewards to care for them. As I've talked about before, Italy is swollen with ancient sites that not only require watchful eyes but millions of Euros to protect. Recently, some pieces of the Aurelian Wall came crashing down, forcing the closure of a near by street. It's now believed that the remaining sections of the wall may be in grave danger. The cause of the damage? Money, or lack there of I should say. Italy just doesn't appropriate enough funds for the upkeep of it's history, as the condition of Pompeii can attest. Not that the Italian government is entirely to blame; the costs facing it are enormous, especially in this economy. I'm not an economist, but I do realize the importance of history. Ancient sites need protection so we and future generations can learn from them and enjoy them.
Thursday, June 11, 2009
Ancient Scrolls May Soon Reveal Their Secrets

In today's society you can buy books everywhere and books are written about every conceivable subject. In the ancient world, books didn't exist, let alone paper. Texts were written on scrolls made mainly of papyrus (though parchment, wax tablets and other forms were in use), and such items were reserved for the those wealthy enough to afford them. Publishing as we know it did not exist and scrolls were far less common than books are today. Libraries existed and it was common for wealthy persons to send one of their trained slaves to such libraries to copy texts for the home library (copyright laws didn't exist). Scrolls were covered with text written with no spaces and no punctuation and were not very long; several if not dozens of scrolls were needed for long works. One can imagine the organization required to keep a library, whether public or person, in a condition were anything could be found. I'm sure to the bibliophiles of the day, their scrolls were prized possessions, even more so since every scroll was a unique hand written copy.
Our knowledge of ancient literature is very comprehensive, yet we can only speculate at the amount of works lost to time. The works that have survived are mostly a result of copies made during the middle ages; the original scrolls having long disintegrated. There have been many fragments of scrolls found, mainly in Egypt and the near east, but their number doesn't rival the 1,785 scrolls found at the Villa of the Papyri near Herculaneum in Italy. The scrolls, turned to carbon during the volcanic eruption of 79 CE, were found in the 18th century and have been kept safe in Italy and France since then. Scientists are now trying to "unroll" the scrolls via computer and if they are successful, the world of ancient literature could be turned on it's head. We can only imagine what great lost works are hidden in these scrolls. Of course, they could be nothing more than grocery lists either, but that's not the point. Any written words from the past would help with our understanding of the ancient world. I'm always amazed at what technology can do for archaeology and I hope the scientists and scholars involved in this project are successful.
Friday, June 5, 2009
The Complexities of Roman Religion
The face of religion in Ancient Rome was complex and dynamic. Though the state religion, based on the Greek model, was pervasive throughout the empire, the worship of the Olympians was hardly the only religious practice. To understand religion in the Roman world, you must forget much of what you know about religion today. Religion in the modern sense (in regards to Christianity, Judaism and Islam) is based on sacred texts which dictate moral dogma to the religion's followers and requires those followers to perform codified rituals. The latter applied to religion in Ancient Rome, but no the former. There were no sacred texts in Roman religions and moral behavior was not dictated by religion. Instead of following a certain dogma in order to gain eternal salvation, worshipers in the Roman Empire viewed religion as a means to appease the gods. The gods were seen as fickle and their power unlimited, so placating them was in man's best interest. The purpose of religion was as a safeguard for society; making the gods happy, through sacrifice, prevented them from reigning down wrath upon man. If the gods were happy, man was happy, and if the gods were especially pleased, certain gods might be extremely generous with their benevolence.
There certainly were moral lessons to be learned in Roman religion, but the ultimate goal was somewhat different when compared to modern religions. In the "big three" religions of today, adhering to the moral code laid down by your respective religious text not only benefits you and your fellow man, but is your ticket to paradise. Not so in the ancient world. In the view of Romans, everyone went to the Underworld. Only the most wicked or hated mythological figures went to Tartarus and experienced Hell as we know it. The Underworld was not Heaven as we think of it. Elysium was the island in the Underworld where heroes and virtuous souls spent eternity, but it must be reiterated that Roman religion did not promise a paradisical afterlife. How a Roman acted in day to day life didn't matter when he was dead. The moral lessons inherent in Classical mythology were concerned with the present; offend the gods and they will exact revenge on you. Being a productive member of society was the goal of moral lessons both then and now, but the rewards differ greatly.
Finally, monotheism is the most prevalent type of religion today; in the Roman world, polytheism was the rule. Not only was the state religion made of up dozens of gods, but there were many other religions that people followed in addition to their obligations to the state. Some notable examples from the Greek world include the cults of Dionysus and Demeter. The word "cult" has modern negative connotations and can be misleading when applied to ancient worship, but its use is standard. Both Dionysus and Demeter were long established Greek deities, but their worship was outside of the standard religious practices of both the Greeks and Romans. So called foreign cults were also prevalent in the Roman world. The Egyptian goddess Isis became very popular (see article below) and the worship Mithras from the Near East also flourished. As the Roman Empire spread, soldiers took the state religion with them, but also adopted local gods into their worship, so in far off places like Gaul or Britain, it was not uncommon for Jupiter to be worshiped along side some minor local deity. The Romans also added dead emperors to their list of gods and in some parts of the empire the living emperor was worshiped as divine. So, not only were the Romans polytheistic, they also incorporated other religions into their own or worshiped other gods along side their traditional tutelary deities.
Monday, May 18, 2009
How Secure is Your Job?
Some disclaimers are in order. Unnatural deaths include murder and suicide, both which I have distinguished in my list. I consider natural deaths to be anything other than murder or suicide, be it old age, illness or injury. There is controversy surrounding the deaths of some emperors, most noticeably Claudius, so here I stick with the common belief that he was murdered. Also, my list ends at 235 CE for various reasons. 235 CE saw the end of the Severan Dynasty and marked a fundamental shift in the Roman world. The next fifty years would see over 20 emperors propped up by the military. From a political view point, the era was one of chaos and the Rome that would emerged in 284 CE was considerably different than the Principate of the preceding centuries. Also, cutting the list off at 235 CE gives me the opportunity to write a post at a later date comparing the "lifespan" of emperors of the Principate and the Late Empire.
Julio-Claudian Dynasty
Augustus (27 BCE-14 CE) - natural
Tiberus (14-37) - natural
Gaius (37-41) - murder
Claudius(41-54) - murder
Nero (54-68)- suicide
Civil War of 69
Galba (68-69) - murder
Otho (69) - suicide
Vitellius (69) - murder
Flavian Dynasty
Vespasian (69-79) - natural
Titus (79-81) - natural
Domitian (81-96) - murder
Nervan-Antonian Dynasty
Nerva (96-98) - natural
Trajan (98-117) - natural
Hadrian (117-138)- natural
Antoninus Pius (138-161) - natural
Lucius Verus (co-ruler w/Marcus) (161-169) - natural
Marcus Aurelius (161-180) - natural
Commodus (180-193) - murder
Civil War of 193
Pertinax (193) - murder
Didius Julianus (193) - murder
Severan Dynasty (with usurpers)
Septimius Severus (193-211) - natural
Geta (co-ruler w/Caracalla) (211) - murder
Caracalla (211-217) - murder
Macrinus (217-218) - murder
Diadumenian (co-ruler w/Macrinus) (217-128) - murder
Elagabalus (218-222) - murder
Alexander Severus (222-235) - murder
Natural - 11
Unnatural - 16
Vive la France
Today, France has some of the best preserved Roman architecture. Both Nîmes and Arles have amphitheaters that, though not as massive as the Colosseum in Rome, are certainly more complete (though both have been restored). The Roman theater in Orange is a wonderfully preserved example of that type of architecture, and like Roman theaters throughout the Mediterranean, it is still in use. The Maison Carrée in Nîmes started its life in 16 BCE as a temple dedicated to Gaius and Lucius Caesar and today is the most complete Roman temple found anywhere. The more practical side of the Romans is also evident in France. There are no shortage of Roman bridges from Roman times, including the Pont de Sommières, the Pont Flavien and the Pont des Marchands, just to name a few. We can't forget aqueducts since France is home to one of the most famous examples, the Pont du Gard. The exact date of the Pont du Gard's construction is a matter of debate, but it probably was constructed sometime between the late 1st century BCE and the mid 1st century CE. The Pont du Gard has long been a symbol of Roman Gaul and is probably the most famous Roman ruin in France.
Northern France can't be neglected and many wonderful sites are still to be found there. Lillebonne, Sens and Grand are just a few of the cities that have Roman theaters or amphitheaters. Even Paris has the small remains of its amphitheater, the Arènes de Lutèce, which is now a public park. The sites listed above are just a sampling of the Roman sites in France and there are dozens if not hundreds more ruins scattered around the countryside, not to mention what is buried underneath modern cities. From England to the Euphrates you can find physical remains of Roman civilization and it's always important to remember that there is more to Ancient Rome that the Colosseum.
Wednesday, May 13, 2009
Hadrian's Villa Gets the Limelight
Hadrian's Villa not only featured advanced architecture (the famous 'pumpkin' domes criticized by Apollodorus) but rich works of art as well. In building his magnificent country retreat, Hadrian wanted to recreated some of the many places he had traveled to throughout the empire. The huge pool was called the Canopus was named after a site in Egypt on the Nile and the copies of Greek statuary, especially the caryatids, recall his love for all things Greek. The villa is in ruins today, but from the ruins and art works found we can imagine what a breathtaking place Hadrian's Villa once was.
A new exhibit at Hadrian's Villa will be showing some of the hundreds of artifacts found there over the years. Showing those artifacts in the context of where they were found is a great way to educate the public about the ancient world. I know I've said it a thousand times, but without context, artifacts loose a lot of their meaning. I think this exhibit is a unique opportunity to showcase ancient artifacts in their original ancient setting. The Mediterranean world is lucky enough to be able to put on such a unique exhibit and I look forward to seeing more exhibits like this in the future.